1 Kings 5:4

Authorized King James Version

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But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.

Original Language Analysis

וְעַתָּ֕ה H6258
וְעַתָּ֕ה
Strong's: H6258
Word #: 1 of 11
at this time, whether adverb, conjunction or expletive
הֵנִ֨יחַ hath given me rest H5117
הֵנִ֨יחַ hath given me rest
Strong's: H5117
Word #: 2 of 11
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
יְהוָ֧ה But now the LORD H3068
יְהוָ֧ה But now the LORD
Strong's: H3068
Word #: 3 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהַ֛י my God H430
אֱלֹהַ֛י my God
Strong's: H430
Word #: 4 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 5 of 11
מִסָּבִ֑יב on every side H5439
מִסָּבִ֑יב on every side
Strong's: H5439
Word #: 6 of 11
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
אֵ֣ין H369
אֵ֣ין
Strong's: H369
Word #: 7 of 11
a nonentity; generally used as a negative particle
שָׂטָ֔ן so that there is neither adversary H7854
שָׂטָ֔ן so that there is neither adversary
Strong's: H7854
Word #: 8 of 11
an opponent; especially (with the article prefixed) satan, the arch-enemy of good
וְאֵ֖ין H369
וְאֵ֖ין
Strong's: H369
Word #: 9 of 11
a nonentity; generally used as a negative particle
פֶּ֥גַע occurrent H6294
פֶּ֥גַע occurrent
Strong's: H6294
Word #: 10 of 11
impact (casual)
רָֽע׃ nor evil H7451
רָֽע׃ nor evil
Strong's: H7451
Word #: 11 of 11
bad or (as noun) evil (natural or moral)

Analysis & Commentary

But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.

This verse contributes to the broader narrative of preparations for building the temple, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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